Correspondence between Philip Schwarz and James Foley concerning this review.
Philip J. Schwarz. Migrants
Against Slavery: Virginians and the
Nation Charlottesville and London, England:
University Press of Virginia,
2001. xii + 250pp. Illustrations, tables, map,
notes, and index. $ 38.50
(cloth), ISBN 0-8139-2008-6.
Reviewed for H-SOUTH by James C. Foley, jfoley@olemiss.edu, Department
of
History, University of Mississippi.
Migrants Against Slavery in Black and White
Philip J. Schwarz, Professor of History at Virginia Commonwealth
University, is no stranger to the topic of slavery in Virginia. His
two
previous books, Twice Condemned: Slaves and the Criminal Laws
of Virginia,
1705-1865 (Baton Rouge: LSU Press, 1988) and Slave
Laws in Virginia
(Athens: University of Georgia Press, 1996), address the relationship
of
slavery to the legal system of Virginia. His present book examines
a
different aspect of slavery, namely black and white Virginians who
migrated
from the Old Dominion and slavery to the Old Northwest, other parts
of the
North, and to Canada, between 1750 and 1860.
Some Virginians successfully fled from slavery and
began new lives while
others did not. Migration was important because of its impact
not only on
Virginia but also on the nation. One need only think of Dred
Scott and
Anthony Burns to realize the impact Virginia-born slaves had on antebellum
American politics and the growing sectional controversy. There
is more to
this story though than Dred Scott and Anthony Burns. Professor
Schwarz
explores the lives of Virginians, both famous and obscure, who contributed
to the national debate over slavery and anti-slavery. What he
finds is a
dual process of identity formation, one individual and one national.
As
they migrated from slavery, former Virginians, black and white, shaped
a
new identity for themselves in free territory. This process of
migration
also shaped the larger national identity as the nation wrestled with
its
jarring contrasts of freedom and slavery which defined the North and
the
South.
Another theme of this book is the shifting frontier
of slavery. Schwarz
does not address the Turner thesis as directly as do David Hackett
Fischer
and James C. Kelly, who argue that the frontier was a safety-valve
for the
institution of slavery. [1] Schwarz asserts
that the frontier may also
have been anti-slavery, or to put it another way, a safety-valve for
freedom (my phraseology). He offers the possibility that the
expanding
free frontier, especially the states of Pennsylvania, Ohio, Indiana,
and
Illinois, may have counterbalanced an expanding slave South by offering
the
enticement of freedom and a better life to fugitive slaves and free
blacks
from Virginia. Within Virginia, there were also frontiers of
freedom, such
as during the Civil War when Union armies approached slaveholding districts
and offered safe refuge for fugitive slaves.
The book is divided into two parts. In the
Introduction, Schwarz lays out
his thesis on the importance of migration from Virginia. He cites
statistical evidence that illustrates the large numbers of Virginia-born
free persons, both white and black, who lived outside the state,
particularly in the North. In the first three chapters, Schwarz
discusses
the experiences of the fugitive slaves as a group and the impact their
migration had on Virginia and the nation. The next four chapters
discuss
individual migrants and their families and the degree of success they
had
in escaping from slavery as well as the impact their departure had
on
Virginia. Schwarz discusses the lives of several Virginians:
George
Boxley, a white man who fled after an aborted 1816 slave conspiracy;
the
Gilliams, a free family of color who left Virginia for a better life
and a
new identity; the former slaves of Samuel Gist who had to migrate to
Ohio
after their emancipation and the struggles they encountered in their
new
homes; and the families of Dangerfield Newby, a freed slave who wished
to
liberate his enslaved family but lacked the money to do so. In
the hope of
liberating his family, Newby joined John Brown's raid on Harpers Ferry
but
he died in the attack. A brief conclusion then summarizes the
major
arguments of the book.
Schwarz's study includes whites, free blacks, and
fugitive slaves. He
argues that the migration of each group, out of state and away from
slavery, hurt Virginia. By the 1850 and 1860 censuses there were
several
hundred thousand such migrants. White Virginians typically migrated
from
east to west or south to north, heading toward free territory such
as the
states of Ohio, Indiana, or Illinois. Some whites left because they
were
opposed to slavery, some left for economic gain, while still others
sought
"white land" where they would not be surrounded by blacks. Schwarz
asserts
that the loss of these whites decreased the free population of the
state
and thus deprived Virginia of representation in the House of
Representatives in Washington, D.C., which also reduced the political
power
of the state within the nation.
The departure of these migrants also lessened the
opposition to slavery
within Virginia. This is particularly true with regard to George Boxley,
whom many white Virginians suspected of lending a helping hand to an
1816
slave conspiracy. Boxley escaped from Virginia and the law and
fled to
Ohio and Indiana, where he assisted runaway slaves and taught children
the
principles of abolitionism. His distance from Virginia, though,
rendered
him ineffective in the struggle against slavery.
Free blacks were another important group of migrants.
The number of free
blacks in Virginia doubled between 1810 and 1860. Many free blacks
remained within the state, yet some chose to leave. A number
of free
blacks believed that their "political and civic status would not improve
in
the Old Dominion" (p. 69). Free black migrants sought "black land,"
farmland for themselves away from whites, but they often ran into
land-hungry white settlers who did not want them in the area.
Free blacks
also left Virginia because of declining economic opportunity, hostility
from whites (especially after the Nat Turner revolt in 1831), as well
as
the 1806 law that forbade freed slaves from remaining within Virginia
for
more than one year after their manumission. Many free blacks
though
settled in Ohio and Pennsylvania, including the former slaves of Samuel
Gist. The former Gist slaves encountered racial hostility
from their new
white neighbors in Ohio and racial discrimination from their Virginia
trustees. Schwarz notes the problem of dependency that the former
Gist
slaves faced. White trustees, such as William Fanning Wickham, saw
themselves as benevolent paternalists, whose duty it was to care for
their
charges and make decisions for them because they believed the freed
slaves
incapable of managing their own affairs. Those former Gist slaves
who
remained on these settlements continued to face dependency at the hands
of
their Virginia trustees, while those who left the settlements for jobs
elsewhere in Ohio gained a measure of independence.
Schwarz hypothesizes that had they stayed in Virginia,
free blacks may have
pressed to retain their rights, but at the cost of a subordinate
socioeconomic status as well as the risk of physical violence. A good
example of a free person of color (Schwarz's term) who believed he
would
fare better outside Virginia was George T. Gilliam. Born of a
white father
and a black mother, Gilliam was one-fourth black but appeared to be
white. In Virginia, the law considered him to be black.
He owned land,
slaves, and enjoyed connections to the local gentry through his
father. Following the Nat Turner revolt in 1831, Gilliam moved
to
Pennsylvania, and then to Illinois, and eventually to Missouri.
When he
left Virginia, he left his black identity behind and began passing
as a
white man, something he could not do in Virginia. His children
also
entered white society, particularly those of his second wife, who was
white. To his children of this latter union, George Gilliam was
a
respected white doctor and abolitionist. This belief was the
product of a
conscious effort by Gilliam to limit the number of people who knew
of his
African-American roots. To achieve this passing into white society,
George
Gilliam had to leave Virginia.
Virginia slaves who wished to run away from their
masters had two
advantages lacked by slaves in states further south. First, Virginia
was
the oldest slave society in America, which gave slaves a tradition
of
running away as well as knowledge about how best to accomplish their
goal. Free blacks, especially sailors, and an active Underground
Railroad
operation within the state helped spirit slaves out of Virginia.
Second,
Virginia's geography was an important factor. Virginia was near
northern
states such as Pennsylvania and Ohio. It is no surprise then that those
two
states had the highest percentage of accused runaway slaves between
1850
and 1860. Natural geographic features, such as rivers, also offered
slaves,
particularly in urban areas such as Richmond, a water route to free
cities
such as Philadelphia and New York.
Despite those advantages, Schwarz notes that most
slaves remained in
Virginia before the Civil War. It was one thing to wish for freedom.
It
was something else to obtain it. Fugitive slaves had to find
the right
route to freedom, establish good communications with those who would
aid
their escape, and take advantage of special opportunities, such as
war,
transportation improvements, and changes in the laws of northern states.
A
number of slaves followed family members to freedom. Some slaves,
however,
fled alone, leaving behind their loved ones. Wishing to reunite
their
families was a powerful motive for both fugitives and freed slaves.
Fugitive slaves presented a very real problem to
their slaveholders and to
the nation. A fugitive slave represented an economic loss to
the
slaveholder, a legal problem for the owner and Virginia, which in turn
involved other states, and an act of self-will by the slave.
The slave
thus displayed agency and humanity when he or she ran away, a troubling
development for a slaveholder. The slaves' actions revealed the
impact
fugitives could have on the "national drama concerning race and slavery
-
an impact out of all proportion to their numbers" (p. 40). The
problem of
runaways led Virginia and other southern states to pressure the federal
government to pass fugitive slave laws in 1793 and 1850. Northern
resistance to these laws only heightened the fears of slaveholders,
who
worried that fugitive slaves might be lost forever. As a result,
sectional
tensions over the issue of slavery rose appreciably after 1850 as two
sections, one free and one slave, yet both American, stood facing one
another. The efforts of fugitive slaves to forge new identities apart
from
slavery compelled the nation to examine its own split identity.
Philip Schwarz has written a clear, convincing account
of the important
role these migrants against slavery played in the history of Virginia
and
the nation. The book cuts across disciplinary and methodological
lines as
Schwarz utilizes sources for legal and political history, as well as
social
and family history. This book is thoroughly researched with court
and
legal records, tax records, census records, as well as family papers
and
histories. Schwarz also mines existing scholarship from monographs,
articles, theses, dissertations, and conference papers to complement
his
primary research. This book would make an excellent choice not
only for
courses in southern history or the history of slavery, but also for
a
course on historical methods.
Having praised the book, I do have a few quibbles.
First, there is no map
of Virginia in the book. For a study that makes geography an
important
factor in explaining why Virginians migrated against slavery, this
seems a
curious omission. A map with county names and important topographical
features that illustrates the distances and terrain that slaves would
have
encountered would be a welcome addition. Second, Schwarz mentions
the lack
of evidence to explain white migration against slavery. "We cannot
regularly determine exactly which of the migrants from Virginia to
free
soil acted by conviction rather than by necessity or interest" (p.
8). This lack of specific evidence applies most particularly
to
nonslaveholding whites, who often left few records of their lives.
One
solution that might help overcome this dilemma is one which Schwarz
mentions only briefly. Residents of the northwestern counties
of Virginia
took advantage of the Union Army's occupation in 1861 to vote to secede
from Virginia and form the state of West Virginia, which entered the
Union
in 1863. Perhaps there are newspaper editorials or letters of
the
principals behind this secessionist movement which would shed light
on the
motives for this wartime migration against slavery. These two
quibbles
aside, this is a fine book which every student of the antebellum South
and
slavery ought to read.
[1] David Hackett Fischer and James C. Kelly.
Bound Away: Virginia and
the Westward Movement. Charlottesville and London, England:
University
Press of Virginia, 2000.
Philip J. Schwarz's reply to James C. Foley's review of Schwarz, Migrants
Against Slavery: Virginians and the Nation.
I would like to thank James Foley for his comprehensive
and thoughtful
review of my book. Mr. Foley recognizes the hybrid nature of
Migrants
Against Slavery. It is part Virginia history and part U.S. history
(and to
a lesser extent, Canadian history). The reviewer has correctly noticed
the
massive movement of Virginians to other states and territories. When
David
Hackett Fischer and James C. Kelly wrote about this migration in Away,
I'm
Bound Away (Richmond: Virginia Historical Society, 1993), their
catalog of
a 1993-1994 Virginia Historical Society exhibit on Virginians' movement
to
the west, they could not help but notice that an unexpectedly large
proportion -- roughly 50 percent -- of ex-Virginians settled in free
rather
than slave states.
As written, however, the reviewer's statement that
white "Virginians
typically migrated from east to west or south to north, heading toward
free
territory such as the states of Ohio, Indiana, or Illinois" is open
to the
mistaken impression that those former Old Dominion residents traveled
only
to free states. As James Foley knows, about the same proportion relocated
in slave states, indicating that Old Dominion residents had to decide
not
only whether to leave their homes but also if they would to go a free
or
slave state.
Mr. Foley notices my concern with missing explanatory
evidence about
migrants' motives. It was fortunate that I was able to find the evidence
I
did in the stories of several individuals and groups. There is clearly
more
evidence that could be mined from numerous manuscript collections --
a
research task that was only partly possible for me. There are also
recently
published studies such as Stephen Vincent's Southern Seed,
Northern Soil:
African-American Farm Communities in the Midwest, 1765-190 (Bloomington:
Indiana University Press, 1999) that are adding to our understanding
of
migrants' motives.
I appreciate the reviewer's suggestion that one could
investigate the
motives of West Virginian statehood advocates during the Civil War
as an
example of antislavery migration -- albeit migration of a different
sort
than I studied.
I included no map of Virginia. I relied on a 1998
road atlas as my source
concerning locations and distances involved in people's escapes from
slavery. That seemed good enough for me. But readers would undoubtedly
benefit from maps in the book itself (other than the 19th-century map
of
southwestern Ohio that I did include.)
I must point out that the reviewer's statement that
"following the Nat
Turner revolt in 1831, [George T.] Gilliam moved to Pennsylvania, and
then
to Illinois, and eventually to Missouri" is geographically correct
but errs
concerning the timing I suggested for Gilliam's departure from Virginia.
As
I indicated on p. 105 and p. 213 n. 6, Gilliam and his family probably
moved out of their native state in spring 1831, perhaps motivated by
the
April passage and June implementation of a Virginia law against gatherings
of free and enslaved African Americans to be taught to read or write.
This
timing -- several months before Nat Turner's Rebellion -- may therefore
have been quite important.
Fascination with one's subject is an obvious necessity
for anyone who
embarks on a long course of research. The many migrants against slavery
never failed to hold my attention for some years. I thank James Foley
for
finding some of that fascination in my book.
Philip J. Schwarz
Department of History
Virginia Commonwealth University
pschwarz@mail1.vcu.edu
I appreciate the thoughtful reply of Professor Philip Schwarz to my
review.
He is correct when he writes that approximately half of all Virginians
migrated to other slave states. In my review of the book I had originally
included some statistical evidence which documented this movement,
but it
seemed awkward and unwieldy and thus it was deleted. Having said that,
the
review limits itself to migration to free states.
With regard to George Gilliam and his family, Professor Schwarz is quite
correct. My review pointed out that a number of free blacks left Virginia
in the wake of Nat Turner's revolt, and I erred when I included Gilliam
in
this group. Gilliam and his family left as restrictions on free blacks
grew, a trend that only gained momentum after August of 1831.
I appreciate Professor Schwarz's comments about a map of Virginia. I
would
simply reiterate that if a second edition of this fine book comes off
the
presses, I would push for a map to be included. I find that many college
students today are not as knowledgeable when it comes to geography
as were
previous generations. The inclusion of a map would help them locate
towns,
counties, and important topographical features, such as rivers and
mountains. I also think that the inclusion of a map will broaden the
appeal
of this book to scholars who are not specialists in Virginia history.
Finally, I hope Professor Schwarz continues his research in white migration
from slavery. The secession of the western Virginia counties in 1861,
into
what became West Virginia in 1863, is an important and relatively
unexplored topic. What were the most important factors in this secession
movement? Opposition to slavery? Long-standing grievances against eastern
planters? The proximity of Union troops? If it is the latter, we might
see
an interesting parallel with what occurred as the Union Army moved
into the
slaveholding regions of the South. In those cases, slaves fled their
plantations in large numbers in the search for freedom. Perhaps white
Virginians in the western counties did something similar. I hope Professor
Schwarz can answer these questions for us. I look forward to reading
more
from him about this exciting topic.
James Foley
University of Mississippi
jfoley@olemiss.edu